Makawao Union Church celebration Sunday
Church building turns 100 years old
Henry Perrine Baldwin lost his arm in a sugar mill accident around 1885, but that didn’t stop him from playing the organ at Makawao Union Church for 40 years.
“The story goes that he purchased a reed organ for the church, shifted his left hand to play the higher notes and played the lower notes with his feet,” Pastor Dave Schlicher said. “No one would have thought anything of it if he had retired as organist, but I think it tells you a lot about the kind of guy he was.”
After Baldwin died in 1911, a new sanctuary was built in honor of the organist and sugar businessman. It was completed and dedicated in two separate services on Sept. 2 and Sept. 9, 1917.
On Sunday, 100 years later, the descendants of Baldwin and many other members whose families have attended the church for generations will celebrate the centennial of the historic structure. At noon Sunday, the community hall will be open to the public for an “Aloha Hour” of fellowship and appetizers, followed by a service at 1 p.m. celebrating the rededication of the sanctuary.
“For this building still to be up and still in such good shape, we’re just really lucky that it’s been so well preserved and well taken care of by the past generations,” said Shaun Lyons, Baldwin’s great-granddaughter.
The church itself is actually much older, going back to 1861, when parishioners approached the Rev. Jonathan Green about starting an English-speaking congregation, Makawao Union Church moderator Jay Slaughter explained. Green, “a staunch abolitionist” who wore only wool to avoid supporting the cotton slave plantations of the South, helped found the Hawaiian-speaking Po’okela congregation in Makawao and Ka’ahumanu Church in Wailuku. The reverend had been holding services in his home since 1857, but after the Hawaiian government authorized a new church through a charter in 1861, the English-speaking Makawao Foreign Church was officially born.
The first church was built in the location of the current Makawao Cemetery, until Baldwin donated land for a new one outside of Paia.
Back then, the nearby community was bustling with activity. The hospital was two blocks away, and Maunaolu College and Old Maui High School in Hamakuapoko were up and running.
“He wanted to move the church closer to Paia, because Paia was a much more significant town at the time than Makawao,” Schlicher explained. “I think he saw it as a more promising location for the congregation.”
A frame church was built on the site in 1889, on the foundations of Baldwin’s former sugar mill at Paliuli near Rainbow Gulch, according to the National Register of Historic Places. The name Makawao Union Church was adopted in 1905, and a community hall was added in 1914, Schlicher said. In 1917, a new church was built to replace the aging one and to memorialize Baldwin after his death.
Designed by renowned architect C.W. Dickey, the church was built as a single-story, Gothic-style building of reinforced concrete and “a lichen-covered, lava rock veneer,” according to the historic registry. A large Norman tower provided an entry into the church.
Slaughter said stained glass from the old church was fitted into the windows of the new one, while the oak interior was “made to look like an English village church.”
“You get the feeling of walking into a church that’s considerably older than it is,” Slaughter said.
Slaughter’s wife, Judith, pastored the church for 10 years before dying in 2013. The couple moved to Maui in 1997, and Slaughter, a retired Navy commander, dove headlong into church records and newspaper archives to research the church’s history.
He explained that, because the church is on the National Register of Historic Places, any renovations must maintain the character of the original building. That’s why when the church needed a roof replacement 40 years ago, slate was shipped in from Vermont, just as it was when the church was first built. When the church needed new carpet 30 years ago, a sample was sent to England to find just the right match to replace the original. Baldwin’s old organ was replaced in 1975.
As the hospital moved away and the college closed down, the community around Makawao Union slowly thinned. However, some things haven’t changed, and that includes many of the families that still attend. Lyons has been coming since she was about 4 or 5 years old. Frances Baldwin Cameron, co-founder of Hui No’eau and a cousin of Lyons’ mother, was her Sunday school teacher. In 1965, the teenage Lyons got baptized. She and her husband, Stewart McKay, would later bring their three children to the church, and now Lyons’ grandson makes six generations of her family who’ve attended.
“I absolutely love that building,” Lyons said. “It’s just magnificent. You go in there and it’s that high ceiling and all that beautiful oak paneling. . . . It really encourages you and gives you a sense of peace.”
Slaughter estimates the church’s membership at about 100, and Lyons said many families like hers have been coming for generations. For example, retired pediatrician Dr. Bill Kepler now sings in the choir with his son Chris Kepler, a drama teacher at King Kekaulike High School, and Chris Kepler’s two daughters.
“The congregationalist church is kind of in my blood,” said Lyons, who serves as a vice president of the Fred Baldwin Memorial Foundation. “It’s a very emotional attachment for me, as well as a spiritual attachment.”
Through the years, the community hall has been a gathering point for residents as well. Just about every night of the week, some kind of group meets there — from Alcoholics Anonymous to African drumming groups to dance troupes that use the hall for rehearsals and recitals. The hall is due for renovations in the near future and is a big part of the church’s outreach.
“It would be really a sin if we just locked the doors,” Slaughter said. “It’s our mission to make sure it’s available to the community.”
Slaughter said that’s why the church wants the community to come to the celebration Sunday. Schlicher, who is leaving this month after eight years at Makawao Union, hopes that community connection will be a strong part of the church’s future.
“I see in our time that we still — and probably even more than ever — need places where truly everyone is welcome,” Schlicher said. “Where doctrines and personal situations do not divide, but that everyone can come together to worship and to follow the way of Jesus.”
* Colleen Uechi can be reached at email@example.com.